Babalawo training is extremely important for those aspiring to adapt to this religious philosophy. As a philosophy, you are expected to model your life after the ideal which makes Ifá such a fantastic spiritual philosophy to live your life by. However, not many are able to live by the tenants that set Ifa apart from any other model of spiritual living you may have heard of. This article will serve to highlight some of the more elusive points regarding Babalawo training.
To begin with, regardless of how much you think you know about Ifa, you must understand that it is not Santeria. We will go over Santeria in another article but for now, it is important to accept that there is a great difference between the two.
Traditionally speaking, and I refer to the practice of that tradition within the Yoruba people in Nigeria, one is born into a family which for generations has worshiped a particular Orisha. Thus related information comes as second nature to a native Yorùbá person. However; this is not the case in the Diaspora; we have been exposed to a Christian philosophy, and anything which deviates from it has been deemed devilish. I can write a whole book on this fantastic fantasy, but it suffices to say that because of this deviation we, the western-minded, have to begin our understanding of Ifa by first getting to know its Cosmology.
Ordinarily, Ifa being a universal, living religion, with continuous relevance to the whole of humanity, there would be no need to relate it specifically to the Black man. The necessity to do so arises only because, firstly, Ifa is the first and oldest religion of mankind which was handed down by Olodumare (Supreme Being) to Orunmila, the first Messiah of mankind, and secondly, because the Black-man is presently cocooned in a disoriented state of anomie, totally oblivious of his past, ignorant of his present and unmindful of his nature. He goes about with an air of subservience and prides himself on mouthing and preaching the religious worldview of Arabs and Jews, purporting them to be any more universal than Ifa. He is fatally unmindful of the fact that Ifá had existed thousands of years before Abraham (patriarch of Moses, Jesus, and Mohammed) and that Ifa is the Primordial religion from which all others developed.
As the Bible states; “In the beginning was the Word and the Word was with God and the Word is God”. Everyone knows that the Word is a Message, neither human nor a spirit but a Message that emanates from the Supreme Being, Ifa is neither human nor spirit. It is that Word, That Divine Message of Olodumare.
The earliest records of the preservation of the Divine Message were kept in Egypt by the Black civilization between 6,00-5,00 BC. These were neatly coded in a Mystery System which the mature, trained, and initiated sons of men could learn. Egypt in Africa became the primordial source and documentation center of all revealed knowledge which was then spread across the world. The knowledge was about Olodumare (the Supreme Being), and about science, mathematics, astronomy, philosophy, ethics, etc.
An ancient Greek saying quoted by Pliny states: “ex Africa semper alliquid novi” (out of Africa comes something always new). An ancient Arab saying states: “He who drinks of the waters (of wisdom) of Africa will drink again”, Aristotle (born 324 BC) stated in his book (Physiognomy) that ancient Egyptians were all very black and woolly-haired. Herodotus (History), also describing a race of advanced people called the Colchis said: “I believe the Colchi to be a colony of Egyptians because, like them, they all have black skins and wholly hairs”. In ancient documents, Africa was often referred to as the “Land of the gods”.
Therefore; in order to begin your Babalawo training and adapt Ifa as a spiritual philosophy, you are willing to embrace, and understand its origins, and history. This will serve to give you a sense of righteousness regarding your practice of Ifa.
Aboru Aboye
Whomever wrote this article did a fantastic job! I’m not an “early-morning person” and it had me carried away.
Great Job! Refreshing.
Ire O!
Aboye Abo Si Se;
Thank you for your visit and kind words. Please come back often and always feel free to share your comments.
Ogbó àtó Asure Ìwòrìwòfún.
O dábò!
Awodele Ifayemi
These articles are inspirational. I didn’t know Babalawo are well read until I read about Baba Wande Abimbola. I thank you for this wonderful knowledge.
Many have been carried away by foreign religion in which I’m included. I thank you and other honest babalawo for driving me home. Im really grateful. Please do get in touch via my email. Orunmila a gbe wa oo. Ase.
Thank you sir.
Ogbo Ato Wale;
Thank you for visiting and for your encouraging words.
Ogbó àtó Asure Ìwòrìwòfún.
O dábò!
Chief Awodele Ifayemi
Atunwase Awo of Ilobuland