Friday, September 18th, 2009 at
5:31 pm

Mo juba awo Yemoja.
Iwo ni Ayaba Iya.
Iwo ni Iya Orisha.
Iwo ni Inu Iye Odidi.
Iwo ni Ifihan Ti Abo Ase.
Iwo ni Inu Aiye.
Iwo ni Orisha Obinrin Okun Nla ati Odo.
Iwo ni Oluwa Awo Ti Abo Ipilese.
I humble myself before the mystery of Yemoja.
You are the Queen of Mothers.
You are the Mother of the Orisha.
You are the Womb of all Life.
You are the Feminine Manifestation of the Ase.
You are the Womb of the World.
You are the Goddess of the Oceans and Rivers.
You are the Owner of the Mystery of the Feminine Principle. Read the rest of this entry
Friday, September 18th, 2009 at
4:54 pm

Mo juba awo Obatala.
Iwo ni Eleda Orisha.
Iwo ni Orisha Julo Nase.
Iwo ni Oluwa Awo Ori.
Iwo ni Oluwa Awo Ogbogba.
Iwo ni Oluwa Awo Mimo.
Iwo ni Oluwa Awo Alafia.
Iwo ni Oluwa Awo Ti Abo ati
Ako Ipilese.
Read the rest of this entry
Wednesday, September 16th, 2009 at
4:12 pm
Using Coconut or Cowrie Shells
Its History and Purpose in Divination
The concept of communication with the Spirits and Guardian Angels in the African Diaspora religions is an intricate part of the spiritual development of the practitioners, whether initiate or life long spiritual head of an ile (or “house of worship”). Obi divination is the methodology of obtaining an answer as guidance for movement in a situation or the outcome of current events.
Questions posed before Obi must be in a way to elect an affirmative or negative (“Yes” or “No”) answer, each answer will give clarity like a map, which way to turn and which option to take. Depending on the answer, various rituals as sprinkling water on the Obi or even taking the coconut out of the home when an extremely negative answer is given. Read the rest of this entry
Wednesday, September 16th, 2009 at
8:47 am
I offer light and pour libation with respect and honor for all my ancestors whose names I know (say all the names that you know) and all the ones I don’t know to uplift and liberate their soul(s) in the name and light of the Almighty God. For it is through the love, the will, and the power of God that all souls are saved.
I offer prayer and protection by way of the Divine Creator for those ancestral souls that are in darkness, forgotten, or lost. Let the light I offer fade out the shadows of fear and guide them toward the arms of God.
I offer guidance to my ancestors by way of the Guardian Angels and Protective Spirits who by the power and order of God will assist them in their greater act of evolution. Let the light I offer be a Beacon of Hope and serve as an escape and protective shield from the shadows of despair. Read the rest of this entry
Wednesday, September 16th, 2009 at
8:16 am
Now, in my continued search to further validate my point about the importance of ancestor veneration amongst various cultures, I came across another article online written by David Furlong called “Healing Your Ancestral Patterns” where he talks about the need to grab every opportunity to heal our ancestral family lines because we are all linked to the universe through our ancestry. In this article, Mr. Furlong enlightens us with an excerpt from a book called “Karma and Reincarnation” by Dr. Hiroshi Motoyama, Head Priest of the Shinto Tamamitsu sect of Japan which states:
The parent/child connection manifests as one link in a long chain of ancestral karma that stretches back through time. Your link to your family allows you to be born into that specific line – it is a link that needs to be understood and respected. In this modern scientific age it is very difficult for people to accept the fact that they are responsible to their ancestors, that they are actually liable for the actions of their ancestors if the resulting karma has not yet been dissolved. Many find it absurd to think that the actions of an unknown ancestor could possibly have anything to do with what is happening to them today. But time and time again when investigating someone’s karma, I find problems that stretch back generations. Their spirit is not just an individual entity, it is also part of the family spirit that births and nurtures it.”
Read the rest of this entry
Wednesday, September 16th, 2009 at
7:08 am
What is an ancestor or who can be considered an ancestor? Depending on the culture, the definition of ancestor has many meanings. In some cultures you cannot be considered an ancestor unless you have lived a good standing, morally correct life. In other cultures, women are not considered ancestors at all.
However and generally speaking for most, “ancestor veneration” or “ancestor worship” (meaning to maintain an ongoing relationship with those who have departed) is not only a tradition shared amongst our Afrikan ancestors, but the concept has existed through almost every known culture including various parts of Afrika, the Pacific, South American, Indonesia, certain parts of India and Indochina, even among those who have converted to Islam or Christianity.
Even Jewish people have been known to light candles and say special prayers honoring their family member’s anniversary of death. And in celebration of All Soul’s Day, many honor the dead by putting gifts, flowers and food on the graves of their family members for it is believed that once death occurs, the physical body is left to decay and the soul transits into the realm of spirit where such spirit continues to live as an ancestor or a spirit guide. And in many instances, the living will leave money, cloths, animals, and messages at grave sites of their deceased relatives in hopes that the deceased might use these things on their journey. In addition, many cultures will honor the dead with festivals, drumming, singing, dancing, and drinking for it is believed that to honor our ancestors is to honor our lineage and our roots and is the first step to reclaiming our spiritual heritage. Therefore, the ancestors are consulted for guidance, prayed to, venerated with rituals and are given offerings for their continued influence on the living by helping them to resolve their day-to-day problems. Read the rest of this entry